Hope Destroyed

Justice Denied

The

RAPE OF PALESTINE

William A. Cook

Introduction

By Ramzy Baroud

Israelis and their supporters tend to depict Israel as a country of miracles. What else could explain the country's astonishing "birth" and subsequent survival against all sorts of "existential threats"? How else would Israel develop at such a phenomenal pace, making the "desert bloom" and continually scoring a high ranking amongst developed nations in most noteworthy aspects?

Meanwhile, Palestinians continue to be depicted as "their own worst enemies", a people who "never miss an opportunity to miss an opportunity" and who stand outside the parameters of rational human behaviour. Israel is often, if not always, contrasted against a regional backdrop of "backward", "undemocratic" and essentially violent Arabs and Muslims.

Such depictions -- of luminous, civilised Israelis facing wicked, backward Arabs -- are the building blocks of a polemic sold tirelessly by Israeli, American and Western media. Most often, it goes unchallenged, thus defining the West's understanding of Israel and its moral "right to exist". The argument is rooted in the horrors of the Jewish holocaust; however, Israel's handlers have managed to turn deserved sympathy for that tragedy into an unwarranted assertion, somehow equating Palestinians with Nazi Germany in order to justify a constant state of war in the name of self-defence.

In this specific context, the power of the media cannot be over-emphasised. It has defined a fallacious reality based on a skewed narrative. Never in history has a story been so slanted as that of Palestine and Israel. Never has the victim been so squarely blamed for his own misfortunes as the Palestinian. This is not an arrogant counter-narrative to Israel's concoctions. It's a glaring truth that continues to be either ignored or misunderstood.

The "miracles" often associated with Israel are not random; they are assertions. Miracles are a religious notion, referring to the unexplained and supernatural. Thus they become exempt from rational questioning. This formula has served Israel's strategic purposes well. On one hand, Israel's existence is portrayed as a resurrection of sorts: from near-annihilation to a "miraculous" rebirth. Indeed, considering how the birth of Israel story is offered, the narrative is no less impressive than biblical legends. Such discourse has been used successfully to appeal to a much larger group than those who identify with Israel on ethnic or religious grounds. It has impressed tens of millions of Christian fundamentalists worldwide. In the United States, Christian Zionists represent the popular backbone of the pro-Israeli camp. While American Jews tend to vote based on economic or political interests, Christian Zionists see their allegiance to Israel as a religious duty.

Like all religious miracles, Israeli miracles are "matters of faith". They can either be accepted as one package or rejected as such; the bottom line is that they are beyond argument, beyond the need for tangible proof. Those foolish enough to deconstruct this -- and thus question Israel as a state accountable to law, like all others -- are subjected to the wrath of God (in the case of the "true believer") or the wrath of the media and the Zionist lobby (in the case of the sceptic). When an American politician, for example, is accused of not standing "fully behind Israel", the accusation doesn't warrant justification. It stands on its own, like a biblical command that has survived the test of time and reason: Thou shalt stand fully behind Israel. The accused politician can only defend his record of support for Israel; he cannot question why this is necessary in the first place, or ever acknowledge the fact that the latter's track record is soaked in blood, sullied by illegal occupations, and grounded on human rights violations and defiance of international law.

As the 60th anniversary of the so- called birth of Israel came and went, a most impressive -- albeit grotesque -- misrepresentation of that history was offered in abundance. Media pundits and politicians once again celebrated the miracle, omitting how Israel was delivered on top of the ruins of hundreds of Palestinian towns and villages. The killing and ethnic cleansing that became known as the Palestinian Catastrophe -- or Nakba -- was not the work of invisible and miraculous seraphs, but rather well trained and well-armed Zionist gangs and their supporters.

Nor did Palestinians lose the battle due to their laxity or backwardness. Their bravery, for those who care to consult serious historical works (such as those of Israeli historian Ilan Pappe or late Palestinian Professor Edward Said), is a badge of honour that will be carried by Palestinians for years to come. They lost because, as parallel historic experiences demonstrate, neither bravery nor fortitude are enough to withstand so many powerful forces at play, all plotting for their downfall.

Moreover, those celebrating Israel's miraculous efforts in making the desert bloom -- the inference being that "nomadic Palestinians" failed to connect with the "neglected" land, and only the "return" of its rightful owners managed to bring about its renewal -- will most likely forget that its was the Palestinian proletariat -- the cheap, oppressed, and dispossessed labour force -- that mostly worked the land, erected the homes and tended to the gardens of the miracle state. No less than $100 billion of American taxpayers' money contributed to Israel's current economic viability, as well as military preparedness.

All of this is likely to be overlooked as Israel and "friends of Israel" around the world celebrate another miraculous year of survival and affluence. Will they pause to wonder why over five million Palestinian refugees are dispossessed and scattered around the world? Will they lend a moment's silence to the many thousands who were brutally murdered so that Israel could live this fallacious miracle? Will they ever understand the pain and the tears of successive generations dying while holding onto the keys of homes that were destroyed, deeds to land that was stolen, and memories of a once beautiful reality from which they were violently uprooted?

If there is any miracle in Israel's existence it is that the lies upon which it is founded could be perpetuated for so long, despite glaringly obvious truths to the contrary. Indeed, it is a miracle that such grave injustice could reign for so long uncontested.

And as the Israeli miracle is celebrated, the very existence of Palestinians, or, at best the recognition of their long denied rights, is doubted.

Don't ask for what you never had,' is the underlying message made by supporters of Israel when they claim Palestine was never a state to begin with.

The contention is, of course, easily refutable. Following the disintegration of the Ottoman Empire in the early 20th Century, colonial powers plotted to divide the spoils. When Britain and France signed the secretive Sykes-Picot agreement in 1916, which divided the spheres of influence in west Asia, there were hardly any 'nation-states' in the region which would fit contemporary definitions of the term.

All borders were colonial concoctions that served the interests of the powerful countries seeking strategic control, political influence and raw material. Most of Africa and much of Asia were victims of the colonial scrambles, which disfigured their geo-political and subsequently socio-economic compositions.

But Palestinians, like many other people, did see themselves as a unique group linked historically to a specific geographic entity. All That Remains by Professor Walid Khalidi is one leading volume which documents a thriving pre-Israel history of Palestine and the Palestinian people. Such history is often overlooked, if not entirely dismissed. Some choose to believe that no other civilization ever existed in Palestine, neither prior to nor between the assumed destruction of the Second Temple by the Romans in 70 CE until the founding of Israel in 1948. But what about irrefutable facts? For example, the Israeli Jerusalem Post was called the Palestine Post when it was founded in 1932. Why Palestine and not Israel? Whose existence, as a definable political entity, preceded the other? The answer is obvious.

It isn't the denial or acceptance of Israel's existence that concerns me. Israel does exist, even if it refuses to define its borders, or acknowledge the historic injustices committed against the Palestinian people. The systematic and brutal ethnic cleaning of the majority of Palestinian Christians and Muslims from 1947 to 1948 is what produced a Jewish majority in Palestine and subsequently the 'Jewish state' of Israel.

Also worth remembering are the equally systematic attempts at dehumanising Palestinians and denying them any rights. When Ehud Barak, Prime Minister of Israel at the time, compared Palestinians in a Jerusalem Post interview (August 2000) to “crocodiles, the more you give them meat, they want more,” he was hardly diverting from a consistent Zionist tradition that equated Palestinians with animals and vermin. Another Prime Minister, Menahim Begin referred to Palestinians in a Knesset speech as “beasts walking on two legs.” They have also been described as “grasshoppers”, “cockroaches” and more by famed Israeli statesmen.

Disturbingly, such references might be seen as an improvement from former Prime Minister Golda Meir's claim that “there were no such thing as Palestinians...they did not exist." (June 15, 1969)

To justify its own existence, Israel has long subjugated its citizens to a kind of collective amnesia. Do Israelis realise they live on the rubble of hundreds of Palestinian villages and towns, each destroyed during a most tragic history of blood, pain and tears, resulting in an ethnic cleansing of nearly 800,000 Palestinians?

As Israel celebrated its 60th birthday, nothing is allowed to blemish the supposed heroism of its founding fathers or those who fought in its name. Palestine, the Palestinians, and an immeasurably long relationship between a people and their land hardly merit a pause as Israeli officials and their Western counterparts carry on with their festivities.

While some conveniently forgot many historic chapters pertinent to the suffering of Palestinians, Israeli leaders -- especially those who took part in the colonization of Palestine -- were fully aware of what they did. David Ben Gurion, the first Prime Minister of Israel, warned in 1948, “We must do everything to insure they (the Palestinians) never do return.” By ensuring that Palestinians were cut off from their land, Ben Gurion has hoped that time will take care of the rest. “The old will die and the young will forget,” he said.

Moshe Dayan, a former Israeli Defence Minister also had no illusions regarding the real history beneath Israel's momentous achievements. His speech at the Technion in Haifa (April 4, 1969) was quoted in the Israeli daily Haaretz thus: “We came here to a country that was populated by Arabs and we are building here a Hebrew, a Jewish state; instead of the Arab villages, Jewish villages were established. You even do not know the names of those villages, and I do not blame you because these villages no longer exist. There is not a single Jewish settlement that was not established in the place of a former Arab village.”

Israel has, since its foundation, laboured to undermine any sense of Palestinian identity. Without most of their historic land, the relationship between Palestinians and Palestine could only exist in memory. Eventually though, memory managed to morph into a collective identity that has proved more durable than the physical existence on the land. “It is a testimony to the tenacity of Palestinians that they have kept alive a sense of nationhood in the face of so much adversity. Yet the obstacles to sustaining their cohesiveness as a people are today greater than ever,” reported the Economist (May 8, 2008).

Living in so many disconnected areas, removed from their land, detached from one another, fought with at every corner, Palestinians have not just been oppressed physically by Israel, but physiologically as well. There are attempts from all angles to force them to simply concede, forget, and move on. It is the Palestinian people's rejection of such notions that makes Israel's victory and 'independence' superficial and unconvincing.

Sixty years after their Catastrophe (Nakba), Palestinians still remember their past and present injustices. Of course more than mere remembrance is necessary; Palestinians need to find a common ground for unity -- Christians and Muslims, poor and rich, secularist and the religious -- in order to stop Israel from eagerly exploiting their own disunity, factionalism and political tribalism.

But, despite Israel's hopes and best efforts, Palestinians have not yet forgotten who they are. And no amount of denial can change this.

This volume by William Cook is a courageous presentation of the injustices carried out with impunity by Israel against the Palestinian people. His detailed, scholarly yet impassioned depiction of the tragic realities permeating Palestine and Israel is another contribution to his own legacy as an authoritative and bold writer, but also to the increasingly audacious scholarly works that were produced on this subject by other authors in recent years. The taboos of the past which limited the parameters of scholarly analysis on Palestine and Israel are slowly breaking down but surely diminishing. An ex president is now affiliating the term ‘Apartheid’ with Israel, and despite the jeering and deafening noise to silence those questioning the Zionist lobby in the United States, the word is still getting out that something is utterly skewed in this ‘special relationship’ pairing the US and Israeli interests.

This achievement of denting, if not challenging the official discourse on Israel and Palestine, would not have happened without the courage of individuals, one of whom is the author of this book. Not only does Cook challenge the fallacious discourse of Israel’s victimization, supposedly, by Palestinians and Arabs, but he pushes the envelop even further. He challenges the Zionists over what he considers their exploitation of Judaism for purely political reasons, and their inherit interest to maintain, if not provoke a level of anti-Semitism to justify the unjustifiable linkage. The reader is, naturally, not expected to agree or disagree in full with Cook’s assertions and conclusions, but it’s important that this book is read with much open mindedness, considering how tainting and deceiving the mainstream narrative on this conflict has been. Cook’s writing is very important in the sense that it ensures that the parameters of the debate are once again pushed to a point of neutrality necessary for the reader, any truth-seeking reader, to fathom an allegedly too complex a conflict for an ‘average’ person to understand. Cook dissects the alleged complexity, he deconstructs recent history and presents his findings with immense intellectual and personal integrity.

Ramzy Baroud (www.ramzybaroud.net) is an author and editor of PalestineChronicle.com. His work has been published in many newspapers and journals worldwide. His latest book is The Second Palestinian Intifada: A Chronicle of a People's Struggle (Pluto Press, London).